Skip to main content

The Last Mask



Cruel, I say, from the red latch of the throat.
Cruel, because You come with clean hands
and tear from my face the beautiful lie
that made survival possible.

I mean the bright false cloth.
The painted crust.
The little weather I could breathe beneath.
I mean the soft invention that let me
call hunger discipline,
loneliness vocation,
fear a form of wisdom.
I mean the blessed fraud that kept the marrow numb
and therefore useful.

You take it.
You strip the silk from the wound
and name the wound a mouth.

Now everything enters.
Light especially.
Not gentle. No.
It presses like a thumb into the shut eye.
It whitens the joints.
It climbs the ribs one rung at a time.
My breath, cornered animal,
beats itself against the bars of the chest.

I tell You You are cruel.
I tell You Give it back.
Give back the counterfeit dawn,
the veil that made eating possible,
the lie stitched with enough gold
to pass for mercy.
Give me the old anesthesia.
Give me the tender treason
that let me sleep beside my death
and call it bed.

But You keep coming
through the seams of the words I sharpen against You.
Every accusation opens another slit.
Every No becomes a window
the instant I throw it.

So I do what is left:
I pull accusation over my face.
I make of blame a final veil.
You did this. You ruined me. You tore away
what kept me living.
I say it like wet cloth against fire.

And now it burns.
At the eyes first.
Then at the mouth.
Then everywhere the mask was knotted to bone.
The syllables blister on the tongue.
Consonants blacken.
The throat I used for verdict opens
like a struck bell.

What is left of me cannot defend itself.
It can only be entered,
only be brightened past use,
only stand here while Your white nearness
moves through the emptied rooms,
calling each hidden thing
into the pain of its true name.

And underneath the beautiful lie,
underneath accusation,
underneath the last mask to burn,

not death.

First air.


Comments

Popular Posts

When Mercy Enters the Locked Room

“On the evening of that day, the doors being locked where the disciples were for fear, Jesus came and stood among them and said to them, Peace be with you.” John 20:19 Beloved, the Gospel brings us into a locked room. Not into a temple bright with confidence. Not into a field of triumph. Into a room shut from the inside, a room thick with fear, failure, memory, and shame. The disciples are there with the door barred, and they are not innocent men hiding from trouble. These are the ones who fled. These are the ones who left him. One of them had reached for the sword. All of them had discovered how quickly love can collapse into self-protection. They are not merely afraid of what others may do to them. They are also afraid of what the risen Christ may say to them when he comes. And he comes. He does not send a message from afar. He does not wait for them to steady themselves. He does not stand outside the door demanding an account. He comes through what they cannot open, and he stands in...

The Door of the Guarded Heart

How Christ Turns Self-Protection into Passage, Safety, and Abundant Life: John 10:1-10 (ESV) 1 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” 6 This figure of speech Jesus used with them, but they did not understand what he was saying to them. 7 So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, he will be saved and will go in and out and ...

Love’s Shelter

Do not call every stirring of pity charity. A soft heart may open for an hour, and blessed is that hour. A coat may be given, a loaf broken, a chair pulled close to a bed. But the wound returns, hunger wakes again, loneliness lasts past sunset. So the question before you is more severe than whether you can be moved. It is whether your mercy can remain. There is a kindness born of heat. It runs quickly, spends freely, weeps honestly, and then often vanishes with the moment that summoned it. And there is a charity that has learned obedience. It gives compassion a body. It becomes habit, structure, store, schedule, memory, and shared labor. It sets bread aside before the cry is heard. It writes the forgotten name where it will not be lost. It returns on Tuesday, not only on the day when the heart feels bright. It knows how to come back. Mercy left to mood cannot bear the weight of the world. Mood rises and falls. Impulse burns and cools. The passing heat of feeling is a poor keeper of wid...

The Peace That Refuses to Echo

There is a quiet astonishment in the Easter evening scene. The disciples have shut the doors, as frightened people always do, trying to make a shelter out of fear. Then Jesus comes among them, not as a memory, not as an idea, but as the risen Lord still bearing the marks of crucifixion. And his first word is peace. He does not return from death with accusation. He does not say, “Where were you?” He says, “Peace be with you.” I want to suggest a specific thesis: the radical peace of Christ is wounded peace—the gift by which injury ceases to reproduce itself through us. Christ’s peace is radical because it does not merely soothe the surface of life; it breaks the chain by which fear, hatred, and hurt pass from soul to soul.¹ By the radical peace of Christ, then, I mean the cruciform and risen life of reconciliation in which a person, re-centered in God, is freed from the compulsion to return fear for fear, insult for insult, violence for violence. This peace is not mere calmness. A calm ...

An Undivided Heart

What does it actually mean, in Christian terms, to be pure in heart? In Christian terms, to be pure in heart does not mean to be fragile, sheltered, or untouched by struggle. It does not mean never having been tempted, never having suffered, never having discovered darkness in yourself. It means something deeper and more demanding: that the center of your life is being made truthful before God. A pure heart is a heart being cleansed of mixture, pretense, and divided loyalty. It is a heart becoming single in its love. That matters because, in the Christian understanding, the heart is not just the place of feelings. It is the hidden center of the person: where desire lives, where choices are formed, where loves are ordered, where you say yes or no to God. So purity of heart is not mainly about surface behavior, though behavior matters. It is about the source. It is about what you are becoming in secret. A person can look composed, moral, even religious, and still be inwardly split — want...

The Branch and the Theater

On Fruitfulness, Pruning, and the End of Religious Self-Confirmation: It is possible to be industrious in the things of God and yet never truly stand before God. That is the first severity that must be admitted. The danger surrounding Christian fruitfulness does not begin where the careless person imagines it begins. It does not begin merely with idleness, negligence, or refusal of duty. A soul may be busy, sacrificial, disciplined, doctrinally serious, morally strenuous, and visibly useful, and still be standing in a lie. For the real contest is not between laziness and activity, but between two rival ways of appearing before the Lord: the branch that knows it has no life except what it receives and therefore consents to remain joined, cut, trained, spent, and, if necessary, forgotten so long as the Vine is honored; and the religious self that takes even holy work as material from which to fashion a more convincing image of itself. Until this is seen, the whole matter of fruit remains...

Under a Merciful Light

  How do I begin to examine my inner life honestly without falling into either denial or excessive self-accusation? You begin honest examination of your inner life not by becoming harsher with yourself, but by stepping into a truer light. That matters, because denial and excessive self-accusation are not as different as they first appear. Denial refuses the truth because it fears exposure. Excessive self-accusation distorts the truth because it fears mercy. One says, “There is not much wrong here.” The other says, “There is nothing here but wrong.” Neither posture is honest. Both keep you from standing quietly before reality. Real self-examination begins when you stop trying to secure a verdict and consent instead to be seen. The purpose is not to prove that you are good, nor to prove that you are irredeemable. It is to tell the truth before God. That is a very different thing. The conscience is meant to be a lamp, not a whip. Its work is illumination. It shows what is there: where...